明治政経2009 Ⅰ
Ten years or so ago,
boring minutes were just a fact of life: time passing away as you stared idly
into space, stood in line, or sat in a traffic jam. Increasingly, ( ), such empty moments as
these are being filled ( 1 ) productivity,
communication, and the digital distractions offered by an ever- expanding array of new mobile devices. But
are we too busy looking through the song
list on our iPods―( ) checking e-mail, ( V* ) changing lanes on the highway ― to consider whether we are
giving up a good thing? We are most
human when we feel dull. Having the luxury to be bored is something unknown ( 2 ) creatures that spend all their
time pursuing mere survival. To be bored
is to stop reacting to the external world, and to explore the internal one. It is in these times of
reflection that people often discover something
new, whether it is realizing something about a relationship or imagining a new theory about the way the
universe works. Naturally, many people
emerge from boredom feeling that they have accomplished nothing. ( "5 ) is accomplishment really the
point of life? There is a strong argument
that boredom ― so often thought of as a frustrating state of nothingness ― is an essential human emotion
that underlies art, literature, philosophy, science, and even love.
"If you think of
boredom as the prelude to creativity, and loneliness as the prelude to engagement of the imagination,
then these are good things," said Dr.
Edward Hallowell, a Sudbury psychiatrist and author of the book Crazy Busy. 'They are doorways to something
better, as opposed ( 3 ) something to be
hated and eliminated immediately."
Public health officials worry about increased obesity,
the unintended consequence of a modern
lifestyle that allows easy access ( 4 ) calories. What technology seems to offer is similar: a
wide variety of distractions that offer the benefit of connection, but at a
cost. Already, mobile technology has shaped
the way people interact and communicate. [ Y ], public spaces have become
semi-private bubbles of conversation, and things like getting a busy signal or
being unreachable seem odd, almost humorously old-fashioned. Today, distraction
from boredom is not just merely available; it is almost unavoidable.
Perhaps nothing illustrates the speed of social
change better than the new fear of being disconnected to the world without the
security of a **cell phone. ( X ) a human invention, the cell phone is still
new, but it is already one of the three things people fear to forget when they
leave the house: keys, wallet, and phone.
When people are performing some activity with
little reward, they get annoyed and find themselves feeling bored. If something
more engaging comes along, they move on. If nothing does, they may be motivated
enough to think of something new themselves. The most creative people have also
been found to have the greatest toleration for long periods of uncertainty and boredom.
Strangely, as cures for boredom have multiplied,
people do not seem to feel less bored; they simply use more energy trying to
escape boredom, jumping from one activity to the next. Some college teachers
have noted a kind of ***blank-faced look among their students over the past few
years, a "laptop culture" that the teachers find somewhat troubling.
The students have more channels to be social; there are always things to do.
And yet they do really appear oddly blank-faced. They are not quite bored ― but not really interested either.
A certain amount of boredom may be the first step
toward feeling actually connected to yourself, toward knowing who you, yourself
alone, truly are.
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