早稲田法 2016 II フレーズ訳・解説

原文はこちら

 
In the 1990s, 
Stephanie Coontz
, an American social historian, 
noticed an increased number of questions 
 from reporters and audiences 
 asking her 
  if the institution of marriage 
  was falling apart. 

She didn't think it was, 
and was surprised 
by how everyone believed 
  in a mythical Golden Age of Marriage 
        and saw increasing divorce rates 
        as evidence of the dissolution 
        of this glorified past. 

※didn't think it was (falling apart), 

She decided to write a book 
  discrediting the notion 
  and proving that 
    the ways 
    〔in which humans think about 
  and construct marriages〕
    have always been in flux.

 
What Coontz found 
was even more interesting 
than she'd originally expected. 

In her fascinating book
Marriage, a History: 
  From Obedience to Intimacy, 
  or How Love Conquered Marriage, 
she surveys 5,000 years of human habits, 
  from the ancient past up 
  until the present. 

She shows our matrimonial arrangements 
to be more complex and varied 
than could ever seem possible. 

Coontz had long known that 
the nuclear family model 
    popular in the 1950s and 1960s 
   ―that is, 
       a husband earning a salary 
       and a housewife raising their children ―
had only been momentary. 

※that is 「つまり」

Like many historians, 
she couldn't understand 
how people had become 
so attached  to an idea 
〔that had developed so late and been so short-lived〕.

 
For thousands of years, 
marriage had been 
a primarily economic and political contract 
 between two people, 
 negotiated and overseen by their families and communities. 

It took more than one person 
to make a farm or business thrive, 
and so 
a potential mate's skills, resources, thrift, and industriousness 
were valued 
as highly as personality and attractiveness. 

This was true of all social classes. 

In colonial America, 
wealthy merchants entrusted business matters 
to their wives 
while off at sea. 

Sailors
 , vulnerable to the unpredictability of seasonal employment, 
relied on their wives' steady income 
as domestic helpers in elite households. 

Two-income families were the norm.

 
Not until the 18th century 
did labor begin 
to be divided sharply 
by gender: 

※not until ~ 「~になって初めて」

wage-earning 
 for the men 
and unpaid maintenance of household and children 
 for the women. 

Coontz notes that 
as recently as the late 17th century, 
women's contributions to the family economy 
were openly recognized. 

Advice books back then 
urged husbands and wives 
to share domestic tasks. 

But as labor became separated, 
so did people's spheres of life experience 
― the workplace versus the home ―
  the former based on reason and action, 
     the latter on compassion and comfort. 

※so did ... 「...もまたそうなった」(= became separated)
※the latter (based) on ...


It was not until the postwar economic gains of the 1950s 
that a majority of American families 
could afford to live off a single breadwinner.

※It was not until ... that ~ 「...までは~ではなかった」→「...になって初めて~した」

All of this was intriguing, 
but even more surprising to Coontz 
was the realization that 
 those alarmed reporters and audiences 
 might have recognized something important. 

※might have done「~していたかもしれない」

Coontz still didn't think that 
 marriage was falling apart, 
but she came to see that 
 it was undergoing a transformation 
  far more radical 
  than anyone could have predicted. 

She concluded that 
 our current attitudes and arrangements 
  regarding marriage 
 are without precedent. 

"Today, 
 we are experiencing a historical revolution 
   every bit as wrenching, 
                       far-reaching, 
                       and irreversible 
                  as the Industrial Revolution," 
she wrote.

 
With respect to 
  what people want and expect 
          from marriage and relationships, 
all the old ways have broken down. 

Firstly, 
Americans keep postponing marriage. 

In 1960, 
the average age of first marriage in the U.S. 
was 23 for men and 20 for women; 

now it is 28 and 26. 

Today, 
a smaller proportion of American women in their early 30s 
are married 
than at any other point since the 1950s. 

We're also marrying less. 

In 1997, 
29 percent of "Generation X" was married; 

among today's "Millennials," 
that figure has dropped to 22 percent. 

(Compare that 
  with 1960
    , when more than half of people 
                    aged between 18 and 29 
                had already married.) 

These numbers reflect major attitudinal shifts. 

According to one study, 
44 percent of Millennials 
and 43 percent of Generation X 
think that 
marriage is becoming obsolete.

 
Even more significantly, 
women no longer need husbands 
  to have children, 
nor do women have to have children 
  if they don't want to. 

※nor 「...も~ない」


Being a mother in a nuclear family 
need not be the defining feature of womanhood 
anymore; 

today, 
40 percent of American children 
are born to single mothers. 

This isn't to say 
all those women preferred that path, 
but it has helped 
to reduce the stigma against single motherhood. 


Just as single motherhood is no longer a disgrace, 
motherhood itself is no longer compulsory. 

※just as ...「...と同じように」

Since 1976, 
the percentage of women in their early 40s 
〔who have not given birth〕 
has nearly doubled.

 
Foremost 
among the reasons 
 for all these changes in family structure 
are the gains in the women's movement. 

※among ... are ~ 「...の中に~がある」(倒置)

Over the past half century in the U.S., 
women have steadily caught up to 
 ―and are in some ways surpassing ―
men 
in education and employment. 

※catch up to「~に追いつく」
※in 「~において、~の点で」

From 1970 to 2007, 
women's earnings grew 44 percent, 
compared with just six percent for men. 

It's true that, 
in 2008, 
women still earned 
just 77 percent of what men earned, 
but that figure 
doesn't account for the difference in hours worked, 
or the fact that 
 women tend to choose lower-paying fields 
 like nursing or education. 

A 2010 study of single, childless urban workers 
 between the ages of 22 and 30 
found that 
 the women earned eight percent more than the men. 

Women are also more likely to go to college: 

in 2010, 55 percent of all college graduates 
 aged between 25 and 29 
were female.


( 1 ) 

argues that 
 the assignment of men to the workplace 
       and of women to the home 
 began just a few centuries ago.

cites the Industrial Revolution 
as a major historical cause 
behind the sweeping change 
in how people have come to regard marriage.

※change in 「~の変化、~における変化」

claims that 
sexual division of labor occurred 
because it helped to improve 
the financial welfare of many families, 
especially after World War II.

demonstrates 
how the gender gap has narrowed in some aspects of society, 
thus altering the way many households are now shaped.

※thus altering ...「そうして...を変えてきた」

E describes how decisions regarding marriage have traditionally been driven by practical considerations, such as income optimization.

F indicates that people's decisions to marry have been made quite apart from economic benefits that might be gained from the marriage.

G introduces Stephanie Coontz's findings, which suggest that the marriage structure that was common in the mid-20th century has a rather short history.

H offers data suggesting that younger Americans are increasingly discounting the value of marriage in their lives.

I outlines the motivation behind Stephanie Coontz's investigation into whether or not the institution of marriage is breaking down.

J overturns the popular idea that, as evidenced by the increase in the divorce rates, the social institution of marriage must be in a state of decline.

K predicts that, in accordance with postwar trends, future generations will value marriage and motherhood less and less.

L presents some data indicating that motherhood, in its various forms, is becoming a less significant and less socially expected part of female life.

M tells us that the social practice of marriage is now changing in a way that is more profound than even an expert like Stephanie Coontz anticipated.


(2) Choose the ONE way to complete each of these sentences that is NOT correct according to the passage.
1 The division of labor by gender
A contributed to economic growth in postwar America.
B has pushed men to work for a wage while women stay at home.
C is a more recent phenomenon than is often thought.
D placed men and women into separate roles and worlds.
E usually assigns women to domestic duties.

2 Members of Generation X
A are less likely to discount the value of marriage than Millennials.
B are more likely to remain single than their predecessors.
C are older than Millennials.
D have contributed to significant change in social trends regarding marriage.
E were, in 1997, less likely to be married than today's Millennials.

3 Recently, women have
A become no less likely than men to graduate from college.
B come to earn more than men in certain cases.
C grown far less likely than before to become mothers.
D seen their incomes increase at a higher rate than men's incomes.
E tended to marry earlier than their predecessors.

(3) Which one of the following sentences best sums up the author's argument in the passage?

A History suggests that humans have long linked marriage with economic interests, whereas Stephanie Coontz's research shows this to be increasingly untrue nowadays.

B Ideas about marriage and family structure have always changed along with social norms, but never more dramatically than they have lately.

C Stephanie Coontz's work proves that women can only advance in society when they are freed from the restrictions of marriage, domesticity, and motherhood.

D The emergence of the division of labor by gender has unexpectedly caused both men and women to devalue marriage over time.

E The primary reason why marriage is becoming less socially relevant is because economic considerations have grown more important, especially among women.

(4 ) Choose the best way to complete each of these sentences, which relate to the underlined words in the passage.

1 Here "discrediting" means
A disappearing. B disappointing. C discharging. D discouraeine. E disproving.

2 Here "thrive" means
A to break. B to decline. C to economize. D to flourish. E to survive.

3 Here "breadwinner" means someone within a household who
A earns the income. B manages the budget. C prepares the meals. D remains unmarried. E works at home.

4 Here "without precedent" refers to something that
A has held true over time.
B has never occurred before.
C is no different from anything else.
D is seldom successful.
E is unlikely to be repeated again.

5 Here "obsolete" means
A difficult. B important. C outdated. D popular. E useful.

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